After all, you will still have to analyze the half-truth, because it will not give you peace, unless you forget about it. If the half-truth for you does not have a fateful character, for you it is, not for other people, then of course you have to look for all the missing parts of the picture that you paint. Let's say for me as a psychologist of course you need to know as much as possible, although often it happens that people do not tell a half-truth specifically, but simply unconsciously represent a profitable picture of life in which they themselves live.
And the condemnation of his partner for the fact that he or she allegedly ruined your life, I stress everything, all my life - this is also silly. But this is so often happening in many families, because of what they then break up. It's amazing, but people because of real problems, which may well turn out to be temporary, are ready to easily cover up with their black colors all their past, suddenly forgetting all that was good in their family life. That's just why forget about all the good, if this is the good and kept the marriage?
Let's say that there are men who can not, or rather do not want to protect their woman, in the broadest sense of the word, they just do not appreciate her enough to try to protect her by any possible means. Therefore, the question arises: does a woman need such a man, just as a defender, or is it better to find another man for this purpose, or can she protect herself much better? Men, too, can not stop thinking about how much the woman with whom they live or are going to live together, meets their requirements, or better to say how much they need what a woman can offer them.
I am convinced that our essence is not our physical body, it is the very spirit through which we do not fear anything and sometimes do the impossible, overcoming everything - suffering, pain, fear, cold and heat, but we are trying to achieve our own goals. It is useful for society to keep each of its members under control, while we keep our useless bodies under control themselves, or rather keep them, if we do not want to be consumables for others. To sharpen one's mind in such a way that all its actions are deemed necessary, primarily for oneself, is to remove from oneself the fetters of public control.
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